I still feel a vestigial sense of obligation to follow the news – as one of the responsibilities of an informed citizen – but the ongoing decay of our society has become so egregious that I feel the need to limit my intake of information that is upsetting without being edifying. I would much rather read about English kings or the American Civil War. These narratives abound in human drama and teach us something about who we are and what is possible. What would be the point, though, of studying the Iraq or Afghanistan wars, except as a study in pre-ordained failure? I feel for our men fighting abroad, and I grieve for the sacrifice of their talent and lives in activities not remotely connected to their own interests, but I do not want to follow the process step by step.

Newspaper reportage, for instance, was a major component of the civil war. See this article, for instance, concerning the Confederate side. J. Cutler Andrews’ The South Reports the Civil War (University of Pittsburgh, 1985) presents a narrative of the war from the perspective of the Southern press. I enjoy the elegant, if melodramatic, writing style of the period, and the book reminds one of how complex and multifarious the war experience really was. Today, this complexity is lost, and it is not even just a matter of a pro-Northern bias; the entire meaning, reason, and legitimacy of the war is discussed only in terms of the interests of the black slaves.

As part of an ongoing project to read (and preferably see, in the BBC or other productions) all of Shakespeare’s English history plays, I found myself working on John Gillingham’s Richard the Lionheart (London: Book Club Associates, 1978). I always find it astonishing to contemplate the fact that large parts of France were, in theory, under English rule for long periods of time – at least in theory; Richard I was really “French.” In Shakespeare’s King John Richard is only a background figure, the Crusader who tore a lion’s heart from its body, and the father of the more or less ahistorical Philip the Bastard, who aligns with King John in hopes of moving up in the world. In any case according to Gillingham, Richard was one of the most capable kings in English history, distinguished not only for his courage and fighting prowess, but also for his skills as an administrator:

Richard won his wars not simply by deeds of prowess on the battlefield, but also by being able to transfer the economic resources of the Angevin Empire into military supplies and ensure that these supplies were in the right place at the right time – in other words by sheer administrative competence. The image or Richard as a night in armor, good at fighting but at nothing else, is an image based upon a romantic and unrealistic view of war. (287)

The blogger Cambria Will Not Yield, one of the most original writers I have ever encountered on the Web, has a fine introduction to the topic of Shakespeare’s histories here, in the form of a review of John Julius Norwich’s Shakespeare’s Kings. While I cannot accept some of CWNY’s broader assertions, his understanding of the old Europe surpasses that of any pointy-headed academic, for it comes from the heart, and grasps the essential fact that the white peoples of the world were changed forever by their acceptance of, and love for, Christ.

Quite simply, he completely changed my way of thinking, showing me alternate ways of thinking about the problems that beset our civilization. Indeed, I probably would not have used a phrase like “problems that beset our civilization” before encountering his writing. When the 9/11 attacks took place I was more or less a libertarian, “fiscally conservative and socially liberal”; I had no notion of the danger of Islam, or the problem of immigration, or the reality of racial differences, or the problem of sexual and homosexual liberation, or of the inadequacy of describing American or Western society as “secular.” Mr. Auster showed me the need and possibility of a holistic, traditionalist conservative approach, clearly identifying the false and evil principles that are driving the West to civilizational suicide. I believe, with others, that his contribution to the fight to save the West will one day be widely recognized.

An intellectual loner and self-described “misfit” and spiritual seeker, Mr. Auster fought a long, lonely battle to wake up a nation bent on national suicide. The unacceptability of the truths he told left him shunned by the mainstream conservative movement, which must have been harder to endure than the vicious personal attacks to which he was subjected. And yet, he somehow endured and prevailed.

I will be thinking for a long time about where, exactly, Mr. Auster’s genius lay. It might seem that the combination of Christian conservatism with “race realism” would lead many individuals to hold views similar to his, and there are a fair number of writers publishing at VDare, for example, who, without crediting him, express similar ideas. But no one came close to saying it as well as he did, and none applied the traditionalist approach to such a wide range of human experience. He cut the Gordian Knot of rationalization and evasion that permeates the discourse of liberal society, exposing the underlying truth and expressing traditional values in powerful statements that mesmerized the reader with their truth and righteousness.

His trick was to speak so frankly about the issues that even sympathetic conservatives would think that he was taking things too far. And yet the reader would return again and again to his blog until completely won over. The transformation sometimes resulted in a complete inversion of conventional values. When Mr. Auster wrote about the menace of “black savages,” for instance, he was making a moral statement about the need for whites to protect themselves, and was in no way motivated by hatred. But to someone still seeped in liberal assumptions, such statements represent the height of immorality. He had to train his own readers to appreciate his writing.

The format of his blog, though simple in concept, was highly unusual in practice: centered on his own postings, but selecting, editing, and posting reader comments to create what could be very extended dialogues. I see him as a Socratic figure, fleshing out a living philosophy through continuous dialogue with readers and fellow writers without ever sketching out a system. (The analogy to Socrates, who left no written works, is strained by the fact that nearly all of Mr. Auster’s “dialogues” took place in the printed, though fluid, format of the Internet. But a present-day Socrates would probably be a blogger.) This approach had its drawbacks, but clearly was perfect for him, and attracted and engaged many readers of high intellectual caliber.

An aspect of his thought that doubtless helped him to reach me was his patriotic American approach. I had not and still have not worked through some of the religious questions that might separate me from full-fledged Christian traditionalists, but I had inherited from my parents exactly the same love of America that was the starting point for Mr. Auster’s work. Though I had always appreciated American freedom, this patriotic feeling was submerged and forgotten for much of my adult life. Following the shock of 9/11, I was ready to wake up, and there was Mr. Auster’s site, View From the Right – amnation.com, the American Nation. The level of national identity was the right level for me to begin my journey to a return to traditional values. It is ironic and in some sense, perhaps, fitting that Auster ended his career with the conviction that the historic nation of the United States of America was gone and not coming back. I concur with him on this, but it leaves us with the question of what to do with the issue of national identity. America is dead, but there are still a couple hundred million Americans.

Some commenters have used words like “quarrelsome” and “irascible” to describe Mr. Auster’s personality. As far as I know, this reputation comes from the online persona, not the private person, who seems to have been soft-spoken, a respectful listener, and gentlemanly – if also utterly blunt and honest. (Perhaps someone versed in astrology can explain this unusual combination.) VFR thrived on conflict with the larger liberal society and its supporters, and Mr. Auster’s harsh criticisms of mainstream conservatives and “jihad critics” were necessary, even if they won him few friends. On the other hand, he was not blame-free in some of the disputes with friendly correspondents that ended badly. Extremely concerned with defending himself and his positions, he sometimes missed the effect his words might have on the other party.

These musings on Lawrence Auster still do not get at the tremendous vitality and passion that permeated his writing. His love of the West and righteous anger at its destruction, his intense interest in ideas and in the world – everything was personal to him and engaged the reader personally. During his final illness, he amazed me with deeply personal pieces of writing documenting his ordeals and revealing aspects of his life about which he had previously been silent, and shared messages of support from his readers which, for me, were comforting in showing how many others had had their lives changed by his writing. I am glad that he found a kind of happiness as he faced death surrounded by loved ones, and glad that he has left his legacy of work in the capable and faithful hands of Laura Wood. I still can’t believe that no new postings are forthcoming at View From the Right. An era has passed. A great hero has fallen. For the rest of us, our work continues.

The title is a quote from Gandalf in J.R.R. Tolkien’s The Two Towers. I wish I could say that the tide has turned in the struggle or struggles with which this weblog has been concerned. I can’t. We may be at a still earlier stage in the disaster faced by America and the other Western societies, and may need to come to terms with just how bad things are before we can figure out where exactly “hope” lies.

Politically and socially it is a bleak time. Obama’s re-election marks a new stage in the ascendance of liberalism in our society, and I expect to see the outrages and horrors continue this year at an elevated pitch. Hispanicization, amnesty by law or fiat, the growth of Islam, the decline of the traditional family, the promotion of homosexuality, the continued destruction of jobs and livelihood for traditional Americans – that these movements will continue is a certainty. For me, the consolation comes in knowing that the present liberal domination of society cannot last, being fundamentally untrue and unsustainable, and that resistance to it is growing, though as yet without taking effective form.

In my writing for this site, I have generally tried to keep a moderate and reasoned tone (I have certainly strayed from this policy at times!). The standard I set for myself was to write in such a way that, if one of my liberal friends or relatives happened upon it, they might be persuaded at least of my reasonableness and good intentions, if not of the truth of my positions. Mark Richardson of the Oz Conservative has been one of my models for this. At the same time, I have to admit that most liberals (meaning most of the people I know and most people in positions of power) are utterly impervious to any challenges to their liberal views. So for practical purposes I write primarily for those who are already predisposed to agree with me. What I and others like me are really doing is searching for like-minded people and for ways to give our beliefs practical or political expression.

The words of Gandalf express the idea of hope even in the face of worsening circumstances:

I have spoken words of hope. But only of hope. Hope is not victory. War is upon us and all our friends, a war in which only the use of the Ring could give us surety of victory. It fills me with great sorrow and great fear: for much shall be destroyed and all may be lost. I am Gandalf, Gandalf the White, but Black is mightier still.

My wish this year is to find new signs of hope, as Gandalf brought hope with his return from death.

There is plenty of evidence that we can no longer continue as a politically unified nation. Look at how cartoonist Mike Thompson views Republicans and conservatives. I would imagine that a Chinese or Arab cartoonist would possibly be more fair and accurate than this “heritage American” is in his assessment. See the November 18 cartoon, for instance.

I do believe that for traditionalist conservatives, the idea of separating ourselves from the United States – first, in our imagination, and ultimately, in reality – is the correct approach, and probably the only approach. However, I have difficulty imagining a liberal America and a traditionalist America co-existing. Not because the former will necessarily destroy the latter, but because I think Westerners ultimately move in a kind of unity at the largest civilizational level. All white nations became Christian, and all are now mainly liberal (Russia and some parts of eastern Europe may be partial exceptions); if there is a true reversal of course, I believe it will involve everybody. Which is not to say that a separated-out traditionalist nation or community might not be the catalyst for the larger transformation.

I’ll be enjoying the usual dinner with family and relatives, which remains a favorite ritual. Thankfully, it will also be mostly TV-free. I have always felt that the idea of Thanksgiving is very American (and in the larger sense, Western and Christian) – that you ought to be thankful for the blessings you enjoy. Not that, say, Buddhists or Hindus don’t have the same sentiments, but it’s expressed in a uniquely Christian way here. It takes an effort and discipline to remember and appreciate one’s blessings, even while aspiring and hoping for even better things.

I have to say, the gnashing of teeth and rending of garments on the right comes as a surprise. We knew that they would be upset; but the extent to which they were really, truly unprepared for the obvious possibility that Obama would be reelected is remarkable. I suspect that it comes down to two things: self-definition in terms of always being the people with the power, and the right-wing bubble, which left them completely unaware of information they didn’t want to hear.

It’s true that the odds were always in favor of Obama, and it’s also true that many on the right (including myself) became excited when a Romney victory began to look possible, and felt devastated when he lost.

In some ways it’s analogous to what Democrats went through in the 2004 elections, working themselves into a frenzy with the belief that they could kick the hated George W. Bush out of office. I still remember the image of Bruce Springsteen triumphantly stepping off stage after a benefit concert right before the election. They really believed they would win, because they wanted so to win, and after all, they were right.

The next day they were all in shock, talking about wearing black in mourning and moving to Canada.

It is not fair to mock conservatives for their wishful thinking. Americans have always felt that elections matter and that their individual votes matter, and those on the right have, until the last decade at any rate, been able to count on a reserve of conservative white sentiment emerging at election time to confound the hopes and predictions of liberals. The reality that is only beginning to hit some of them now is that demographic change in America has largely neutralized this force.

But it is very noteworthy that Krugman, whose credibility hangs on his credentials as a world-class economist, sheds objectivity when he reveals his delight in the increasing marginalization of white middle America:

…one big thing that just happened was that the real America trumped the “real America”. And it’s also the election that lets us ask, finally, “Who cares what’s the matter with Kansas?”

For a long time, right-wingers — and some pundits — have peddled the notion that the “real America”, all that really counted, was the land of non-urban white people, to which both parties must abase themselves. Meanwhile, the actual electorate was getting racially and ethnically diverse, and increasingly tolerant too. The 2008 Obama coalition wasn’t a fluke; it was the country we are becoming.

And sure enough that more diverse and, if you ask me, better nation just won big.

Notice too that to the extent that social issues played in this election, they played in favor of Democrats. Gods, guns, and gays didn’t swing voters into supporting corporate interests; instead, human dignity for women swung votes the other way.

A huge night for truth, justice, and the real American way.

Krugman is right: the Obama coalition now represents the majority – though not a unified, coherent, or very large one. Republicans might be able to rally for another few elections, though it isn’t looking likely, considering their complete unwillingness to consider appealing to actual white – er, “Kansas” – interests. This writer disagrees, however, that the Obama coalition represents the “real America.” That is not a matter to be determined by numbers, especially not numbers inflated by the presence of foreigners like the so-called “Latinos.”

Like many I find it increasingly unlikely that our traditional institutions or the democratic process can ever again function to serve the interests of white Americans. But that only underscores the need for traditionalist conservatives to keep the flames of truth burning, and search for other ways to recover a decent way of life as a people. It’s not over by a long shot.

Q: What have you been reading lately?

A: All kinds of things – but usually in 20-minute snippets after our toddler goes to sleep. I decided to take a stab at The Lord of the Rings recently, and love the world created by its author. More germane to The Heritage American’s themes is The Tragic Era, a history of Reconstruction in the United States by Claude Bowers, written in 1929. The book is a passionate denunciation of the Radicals in charge of reconstruction policy and the devastation they wreaked. The tone is hardly objective and one has to admit that Bowers shows no concern over the plight of the freed slaves, but it is so refreshing to hear the other side of the story, and the work is scrupulously documented. Shakespeare’s sonnets – not something I have ever learned to appreciate well. My word, some of them are amazingly complex and difficult! It’s hard to relate to sonnet after sonnet addressed to a young man, I’m afraid.

Q: How about music?

A: I seek out songs that I want my toddler to learn, naturally with an emphasis on Anglo-American music. It turns out that children’s songs really are best for children. “Horsie, Horsie,” which I found quoted on a handout from the library, turns out to be a real oldie:

We are enjoying “Bonnie Hielan’ Laddie” by the Kingston Trio. Here is commie Pete Seeger breaking it down for a not-very-responsive audience in Australia:

“Old MacDonald” really does appeal to children, but I don’t know of any version an adult would like to hear.

Q: When is the Heritage American coming back?

A: It’s never gone away. Posting has just slowed down to a ridiculous rate. I admit to getting fatigued by contemporary American culture, with its unending parade of outrages that we apparently are supposed to take as normal. I also find it harder, perhaps, then I did a few years ago, to dig back into American history and find continuities with our present culture. The American people still live here, but they have largely forgotten their heritage, and I don’t see how we can regain actual sovereignty as a people when we’ve lost so much. I agree with Lawrence Auster’s recent statement on the elections.

Can a movement that currently lives mostly in weblogs created by politically powerless people evolve into something with real power? Or can an equivalent movement arise somewhere within the current political and social system?

Q: Thoughts on the upcoming election?

A: I’m more inclined to vote for Virgil Goode than for Mitt Romney, even though I want Romney to win (more accurately, I want Obama to lose). If he had expressed the slightest intention to work on reducing legal and illegal immigration, I would have voted for him, but morally I can’t support someone who allowed “Administrative Amnesty” Obama to attack him on immigration.

I inaugurated this blog on July 4^th four years ago, and Independence Day has been one holiday I’ve tried to mark here. I grew up with July 4^th parades and fireworks, which my father explained to me were meant to express joy. I hope you enjoyed this day with your loved ones and remembered the great history of this country.

For me it has become impossible to celebrate the present state of our nation. Obamacare is just the latest of “a long train of abuses and usurpations” by our national government robbing us of our liberty. There exists no force at present that can slow the immigration-driven breaking up of our nation and the decline of traditional communities and values. We are forced to look at the personal and perhaps the very local level for positive developments.

The Declaration of Independence still can speak to the heart of traditional patriots. If we cannot restore the Republic we must look to a day when we separate ourselves from it and begin anew.

***

Kevin Knauss has responded to my last post with a follow-up. I appreciate his commitment to trying to understand where one’s political adversaries are coming from. Just as importantly I thank him for lightening up the discourse with some humor! In return, I promise to read some of his discussions of the Affordable Care Act and learn how it looks to someone in the insurance field.

Small things can tell us as much as big things. I recently bought a book of first-class postage stamps with an American flag design. Glancing at them something leapt out at me: the word “Equality.” The series actually has four different words: “Freedom,” “Liberty,” Equality,” and “Justice.” Cleverly, the words are juxtaposed with the word “forever” which indicates that the stamps will be valid for first-class postage “forever,” no matter what the rate becomes.

This insurance agent and blogger writes about being unexpectedly moved by the simple, patriotic message of the stamps. I couldn’t quite feel that way, though: the word “Equality” stuck in my craw.

“Equality,” in this day and age, generally expresses the liberal-left notions of “social justice” and equality of results. (The word “Justice” on the stamps is similarly problematic.) It conjures up a Civil Rights Era image of blacks struggling for “equal rights,” but in actuality is used to justify coercive governmental measures for empowering nonwhite groups and collectively liberalizing society. For instance, a commentator I heard on NPR defending the Obamacare birth control mandate justified it in terms of the “equality” it provided, which to her trumped objections based on religious freedom.

Though the Declaration of Independence’s assertion that “all men are created equal” does give the word resonance for Americans, Jefferson’s “equality” was minimalist, indicating a certain basic common nature possessed by all humans that justified certain forms of equality under the law. Balint Vazsonyi, in America’s Thirty Years War (Regnery, 1998), correctly saw the more radical interpretation of “equality” – as in the “Liberty, Equality, and Fraternity” of the French Revolution –  as an un-American notion:

Note that I translate the French slogan ‘Égalité’ as ‘Egality,’ and not as ‘Equality.’ Webster’s Dictionary tells us that egality is ‘an extreme social and political leveling.’ Our word ‘egalitarian’ confirms that definition. The process of leveling is worlds apart from equality in the affairs of man, which was the aspiration of the Round Table….

Egality is the elimination of differences. Since people are different, only force can cover up the differences, and then only temporarily. Once force is no longer applied, the differences reappear…. (p. 37)

I note that Vazsonyi specifically referred to the black-white achievement gap in his discussion:

America’s balance sheet is exceptionally rich and positive, partly as a result of its demographic composition. Different countries harbor variable proportions of people with aspirations – from near-zero to very high. But all who undertook the journey to America from the four corners of the world had aspirations of some kind, making America’s “aspiration density” the highest in the world. It would be higher still, had all newcomers undertaken the journey of their own free will. But that was not the case. And that, more than any other single factor, created a rift that time alone will heal. (p. 38-9).

I am sorry to say that “equality” is the official driving ideal in the United States today; we traditionalist Westerners who do not accept it are the dissidents. The notion of equality drives the Obama administration’s open contempt for regular Americans, and the law, in its efforts to suppress Arizona’s efforts to deal with her illegal alien problem; and it drives the homosexualization of our society, now proceeding at an astonishing pace with almost no thoughtful opposition. But the more equality is achieved, the worse any remaining inequality is said to be, a sentiment expressed in a song I enjoyed in my college days (I won’t link it since I don’t endorse the repulsive messages of the band):

The power of equality
Is not yet what it ought to be
It fills me up like a hollow tree
The power of equality

(The performers of the song seemed to think that the U.S. was in danger of being taken over by the Ku Klux Klan, and that their hedonistic – and admittedly at times pretty good – music was the antidote….)

But why, why is the idea so powerful? It is obviously nonsense to believe that all people have equal abilities and equal aspirations. Even if “equality of results” were desirable, it’s clear that the growing “diversity” of our society is leading to growing inequality and stratification at every level. Yet the movement demanding equality barrels ahead, and few dare challenge it.

Update: I notice that the blogger I linked to, who sells health and life insurance, is in favor of the contraceptive mandate. Since it’s possible he’ll read my post, I’ll just mention that my objection to the mandate has to do with the morality of collectively-provided birth control presented as a “health” issue. I realize that supporters of the mandate argue in a technical way that a purchaser of insurance, individual or corporate, isn’t directly “paying” for contraception and of course is not required to use contraception himself or herself. I think this is a morally obtuse view, but don’t have time to compose a detailed objection. Maybe another time.

Then I remember how far gone the conservative establishment is. One doesn’t need to search hard for demonstrations of this. As far as conservative punditry goes, National Review’s “firing” of John Derbyshire for writing some realistic advice on how to stay safe from black violence tells you all you need to know. And the Grand Old Party of the Republic, though continuing to provide affiliation for a fair number of honorable, patriotic officeholders, is no more capable than any other institution today of standing against the suicidal liberal movements now sweeping over our society. They are embracing Hispanicization, same-sex “marriage,” the works – just a little more slowly than the liberals. Consider this Wall Street Journal article describing how they are preparing to snatch defeat from the jaws of victory if the Supreme Court finds Obamacare unconstitutional. (And what if it is found constitutional?)

But to blame the “establishment conservatives” is to miss the larger point that our entire society has become incapable of free discourse on the very subjects of which an understanding is needed for our survival. We are no longer “a free country.” The greatest taboo is against the discussion of group racial differences in intelligence and other abilities; gender, sexuality, and religion are similarly off-limits. I see this clearly on a daily basis in my private life (family and work) as well as in the public discourse. Stifled by the restrictions on speech and thought, people become ready to accept all sorts of outrageous ideas.

It is the sheer sticky entrenched-ness of “political correctness” that makes me doubt that our nation will wake up, collectively, in time to save itself. Most Americans are rather politically unserious, but challenges to the established order are suppressed viciously. (This may help explain the preference for unseriousness.) Individuals and one-issue organizations (Numbers USA, the Institute for Marriage and Public Policy) fight bravely on – and of course we should support them! – but the forces of destruction barrel ahead. Consider Obama’s “administrative amnesty,” or the military’s creation of a “Gay Rights Month.” Where is the outrage? Where is the backlash? There is a bit of public grumbling, that’s all.

For me, the bottom line is that an effective “conservative” or traditionalist movement will have to embrace traditional morality and race realism (and a variety of other realisms). This is the issue I continue to revisit and explore on this blog. Despite the dark tenor of some of the discussions here, I have no doubt that ultimately the various Western peoples will survive and thrive again. There will be an American Renaissance, though we can’t yet know what form it will take. I’ve probably said this before, but the one point I think we can be safely optimistic about is that number of people being won over to a traditionalist, realist position is actually increasing rapidly. Right now the absolute numbers are too small to make a visible impact on larger events, but this will change.

***

Just for fun….

The theme of dreaming reminded me of an old song. I was actually fond of a few hip-hop groups back in high school, including this group. It was before the whole genre went “gangster.” (Please skip if it’s not your cup of tea.) They weren’t Mozart, but they were clever and positive. The liberal Utopia they imagined hasn’t come to be, but we have reached the point where the President of the United States is likely to be found “chillin’ ” at a hip-hop show. That’s not actually such a great thing.

Songs like this mean a lot to me, and I want to pass down as many of them as I can to my child.

Here are a couple of the songs from that album, done by other artists.

The Tarrier Song

And when next payday came around
Jim Goff a dollar short was found
When he asked, “What for?” came this reply
“You were docked for the time you were up in the sky.”

Paddy on the Railway

The version I was familiar with had the lyrics:

In eighteen hundred and forty three, ’twas then I met sweet Biddy McGee
An elegant wife she’s been to me, while workin’ on the railway.
……
In eighteen hundred and forty seven, sweet Biddy McGee she went to heaven
She left one child, she left eleven to work upon the railway.

I notice sometimes on YouTube that a commenter on a song I was looking for will say something like “I’m only 15 and I love this music!” The commenter then says that kids his own age all listen to Justin Bieber, whom he despises. I see this exact comment often enough that I wonder if it’s fake, but I hope there are actually 15-year-olds discovering the older music. Surely they are starved for something better than what they’re being served?

Laying rails across America. What was it all for?